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Quicknation Ghost in the Shell 2: Innocence
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Ghost in the Shell 2: Innocence is a movie that explores inanimate objects and representative forms as artificial life.
Released in Japan on March 6, 2004, with a U.S. release on September 17, 2004, had a production budget of approximately $20 million (approx. 2 billion yen). In order to raise such a large amount of money, Production I.G.'s president asked Studio Ghibli's president Toshio Suzuki to work on the project as a producer. The movie is directed by Mamoru Oshii, with a story loosely connected to the manga by Masamune Shirow. The movie was produced by Production I.G., which also produced the original movie and the spinoff TV series begins in 2032, when cities are inhabited by the dwindling races of humans, purely mechanical androids, and cyborgs like Batou who still have a ghost (the in-universe term for the human spirit), but are vulnerable to ghost hacking. The movie features several characters from the preceding movie, like Togusa, the most organic member of the team, and Batou, as the protagonists. (from the novel of the same name by French author Raymond Roussel) and its gynoids - androids made in the form of young women, used as sex dolls - that have killed their owners and, as soon as they realize they have a spirit, start to think of suicide.Batou's is fully artificial. As the movie's trailer dramatically posits, "the only remnants left of his humanity, encased inside a titanium skull shell, are traces of his brain, and the memories of a woman called Motoko Kusanagi." Major Motoko Kusanagi, the protagonist of , is listed as missing, although government agents are still looking for her as she has confidential knowledge on Project 2501. When Production I.G first proposed the project to me, I thought about it for two weeks. I didn't make . In fact I had a dozen ideas, linked to my views on life, my philosophy, that I wanted to include in this film. [...] I attacked Innocence as a technical challenge; I wanted to go beyond typical animation limits, answer personal questions and at the same time appeal to filmgoers."If our Gods and our hopes are nothing but scientific phenomena, then let us admit it must be said that our love is scientific as well."The movie is filled with references to fantasy, philosophy and Zen and addresses aesthetic and moral questions. The numerous quotations come from Buddha, Confucius, Descartes, the Old Testament, Saito Ryokuu, Max Weber, Jacob Grimm, Plato, John Milton, Zeami, Villiers de L'Isle-Adam and others. The characters and character names contain many allusions to earlier works. For example, the "Hadaly" model robots refer to and which features a human-like robot named Hadaly. The police forensic specialist, Haraway, is most likely named for Donna Haraway, author of the "Cyborg Manifesto". Dolls are an important motif in ; many beings have a "spirit" of some sort but at the same time are not quite human. The female dolls are based on the art of Hans Bellmer, whose name briefly appears in one scene on a book cover. As Oshii comments, "They want to become fully human — but they can't. That dilemma becomes unbearable for them. The humans who made them are to blame. They try to make a doll that is as human as possible — but they don't think of the consequences." Even the human or partly-human characters move in doll-like ways, grants Oshii. It could prefigure a new century with people facing "towards a humanity of hard disks and memories" [1] when animate and inanimate start to merge in new forms like "interconnected 'living dolls'". While pursuing the truth behind the crime incident that happened in the course of the movie, Batou and Togusa, flying to Etorofu, a special economic development zone, make the following observation: [2] dl"If the substance of life is information, transmitted through genes, then society and culture are essentially immense information transmission systems, and the city, a huge external memory storage device.". I also had more time to prepare it. Yet despite the economic leeway, abundant details and orientations, it was still important to tell an intimate story. [...] Personally, I adore the quotes in the film. It was a real pleasure for me. The budget and work that went into it contributed to the high quality of imagery. The images had to be up to par, as rich as the visuals.""This desire to include quotes by other authors came from Godard. The text is very important for a film, that I learned from him. It gives a certain richness to cinema because the visual is not all there is. Thanks to Godard, the spectator can concoct his own interpretation. [...] The image associated to the text corresponds to a unifying act that aims at renewing cinema, that lets it take on new dimensions."Kenji Kawai's technologic music greatly contributes to the film's futuristic atmosphere, and reinforces its link to Ghost in the Shell: for example, the opening theme echoes the ubiquitous "Birth of a Cyborg" piece from the first movie. Some others turn to more modern jazz fusion and romance like the song "Follow Me", which is used in the trailer and became popular among fans of the movie. Mamoru Oshii's concept follows in the tradition of the romantic myth of the manufacture of a creature which is at the same time human and artificial, such as Frankenstein's monster. There is a substantial amount of religious and philosophical musing on this general topic, which arguably gives it a more mystical tone than most cyberpunk. Oshii said the film was first inspired by bleak thoughts of economic recession and violent crime. He imagines a world where humans have been replaced by their virtual selves. "Distinguishing the virtual from the real is a major error on the part of human beings. To me, the birth and death of a human being is already a virtual event," the 52-year-old director told a news conference on 2004 Cannes Film Festival. "I think that accepting that what we are seeing is not real will open the doors of truth for mankind," he added. achieves a unique spatial atmosphere which is also worthy of mention. Panoramic views are enveloped in orange light and deep haze. Sunlight seldom falls on Batou, who wanders in solitude at ground level, bathed in yellow light, red neon, and blue electric light, effects which enhance the movie's atmosphere of film noir beyond its obvious reference to . Unlike with a filmed movie, the creators of an animated movie must envision and create all the detailed elements that make up a scene, and the movie comes to life. Innocence approaches this challenge with some weird 3D scenes softly integrated to 2D characters; but it is said that "in some scenes there was intentional direction from Oshii to make 3D environment look unreal to describe ghost-hack and such complicated concepts." Oshii says: dl"I enjoy making the world [of the film] as detailed as possible. I get absorbed in the finer points -- like what the back of a bottle label looks like when you see it through the glass [demonstrates with a bottle of mineral water]. That's very Japanese, I suppose. I want people to go back to the film again and again to pick up things they missed the first time."The dog Gabriel, looking one more time like the only real being, makes a key appearance, like in many of Oshii's movies. A scene of Batou feeding his dog is echoing Ash in Avalon and Mamoru Oshii in his real life, as the director himself admits: "Batou is a reflection of my own thoughts and feelings. is a kind of autobiographical film in that way." He also explained the reason why all his films feature a basset hound -- his faithful companion in real life. dl. When I am playing around with my dog, I forget that I am a human being and it's only then that I feel free." are present, Innocence goes far beyond the themes of electronic networks and human-machine technologies. The usual downbeat story line of Oshii's movies could perhaps restrict the audience to technology and anime fans.Mamoru Oshii also adds his own reflections about art and animation: dl"I think that Hollywood is relying more and more on 3D imaging like that of Shrek. The strength behind Japanese animation is based in the designers' pencil[3]. Even if he mixes 2D, 3D, and computer graphics, the foundation is still 2D. Only doing 3D does not interest me."The animation features a motif of figurative deformation of scenery — especially the cathedral house in the Northern Territories (Kurile Islands) and the Chinese parade which will stay as one of the most amazing scenes in recent memory. Although the "The film is set in the future, but it's looking at present-day society. And as I said, there's an autobiographical element as well. I'm looking back at some of the things I liked as a child — the 1950s cars and so on. Basically, I wanted to create a different world — not a future world." on DVD in the United States. Reviews immediately began appearing on Amazon and other websites criticizing the movie's subtitle track. Instead of including the overlay subtitles from the theatrical release, DreamWorks produced the DVD subtitles using closed captioning. The result was that intruded on the movie's visual effects; and in addition to reading dialogue, audiences saw unnecessary alerts like "Footsteps..." or "Helicopter approaches..." After receiving numerous complaints, DreamWorks released a statement saying that unsatisfied customers could exchange their DVDs for properly subtitled ones, postage paid; and that version 4 already had the proper subtitling. Another complaint many fans have with the release is the fact that the movie has no English dub. Many fans say that this ruins continuity, seeing as how the original movie and the TV series both have English audio. This is not new for DreamWorks, as the other anime movies in their Go Fish line (such as ) do not have English dubs. Manga Entertainment, which released the first movie and collaborated with Bandai Entertainment to release the TV series, has stated that it will be releasing the movie with the original dub cast for the UK market. "Life and death come and go like marionettes dancing on a table. Once their strings are cut, they easily crumble.""I'm happier if 10,000 people see the film 10 times each than if 1 million people see it once. I'm not making it for the general public, but for a core group of fans -- I hope it will make a big impression on them. If I can do that, I'm happy." (The Japan Times: March 17, 2004 full interview )"This movie does not hold the view that the world revolves around the human race. Instead it concludes that all forms of life – humans, animals and robots – are equal. In this day and age when everything is uncertain, we should all think about what to value in life and how to coexist with others."A soul is not something someone can just show you. But if you believe in it enough, want to see it enough, it will appear.In the West, people don't believe animals have souls, do they? That's not true in Japan, though. I myself believe that dogs and cats have souls -- but that has nothing to do with a specific religion.Children have similar feelings about dolls -- if they love a doll enough, they feel that it's alive. That feeling is universal. It's not something they're taught -- they just feel it somehow. It's not connected with any religious belief.Innocence-Anime's Vision of the Ultimate City of the Future (japanese article with an English translation) |
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